Laszlo Aranyi (Frater Azmon)

Twilight of the Gods

Light sleepers without bodies; homunculus germs in sticky,
curd-like drivel
on a cutthroat flypaper.

The unity of male and female,
the degenerated, fading, distant, magical obsessions
of the primordial, blameless root cause become perceptible
The rebel leader writhes in chains.

Call to your ancestors, the flooded river answers,
your double that moved to your house,
is the lynx.

Meanwhile, a double-edged, demon-slaying sword inflicts
a wound upon you,
your self-reanimated shadow draws you deeper.
The dreadful North’s sending a dire army; it crushes
the masked, sleepless foe. Before he murders you though
he waits insidiously for you to kill him.

;or XIII.

Illustrations and photo-illustrations by our illustrious head-devourer and long-time contributor Elytron Frass. Find them @Elytron_Frass, and lend an eye or more, or a compound(ed) one or many, to his projects such as the groundbreaking ero-guro graphic novel “Vitiators”: https://www.guerrillaconcepts.com/vitiators.
If you haven’t yet, carefully fold some money and put it inside the gushing beheaded hole over here: https://gnomebooks.wordpress.com/2018/02/13/liber-exuvia/. If a human comes out of the experience, send us a method of contact as soon as possible. The tummy aches to be sated, it’s been so long… and you need some acid.
Photography by yours truly. Which is which? That’s not my problem. You can find us in at least one and a half simultaneous(?) hells at all times.


oOoOOrangey

“war and a war machine –

 or “the” war machine –

 are no longer differentiable.”

Lis

D-ENEID:

Degenerative Experiment in Non-Expository Infra-Informational Dumping

This is an introduction to a larger project to appear in/on Plutonics XV. This one marks the congruency of the 12th, not the totality of Verbal Medicine. It seems the orange made its way outside. And so we ask, what have we been doing here in Verbal Medicine? D-ENEID, is that the name of a chemical substance? The short answer is that it’s simply the name of that which names what it is: oOoOO-e. An instance of recursion, yet not itself “recursion”. That other thing besides ascorbic acid. Let us, for now, call it “that which is not without blue”. A negative blue, or really azure, the name of the color in countries deriving its language from Latin. To whom ears keep being gifted: Madja.


Abstract/Introduction/Methodology/Keywords/behind-the-scenes, etc.

Since Aristotle and before, plant life, or what became known as the “vegetative soul” has been relegated to a common consensus of lower awareness and general capacity for pretty much anything. But what if we were put in a place where our cognitive achievements, as well as the overall sum-total of our properties as beings, could simply be taxed as vegetative?

From a purely synthetic viewpoint, do organisms even deserve the “animal” moniker? To investigate this, or maybe the other way around, we seek out to birth the first slime: a light virus. In less voluptuous terms, an “algorithm cluster” but not a “clustering”. One of such milestone goals for the Collective is to grow this environmental agent (non-monotonic xenosis instead of monotonic autopoiesis – including collapse of the “monotonicity of entailment” property). Indeed, let us expand on the idea of “retermination algorithms”, that is, the “enemy of clustering” and isomorphic analyticity. Madja, our pet slime, “creates a xenotic circuit” by dismantling the recursive sequences, formulas and habits of an environment, and it does so by decohering clusters preemptively formed via symbiogenesis[1].

The point was to create a series of “reterminating relays” in the form of a new type of virtual virus of dynamic rotation (meaning it “exists” as itself, so it has an ontology associated in organized relationships and principles intrinsic to its automatic self-regulation, but it “moves” along itself (along its central matrix) not its whole structure but only that which is internally judged by the regional interactions of the algorithms themselves as capacitous enough to generate another spike in the resonance between internal and external data; this resonance, if a threshold is crossed and certain frequency achieved, results in a form of contamination, a pull from the external layer of an internal part that, through said resonance, merges with parts of the functional whole of the external thing that now can produce meaning [produce meaning here means just “work by itself until it reproduces”; and similarly “reproduces” here means just actioning in this new system an impetus towards retermination of its environment]).


Retermination occurs when the interface, or zone of resonance, between two spiked regions reaches a point of criticality. This point of criticality is when an external thing over the threshold of capacity for bulking its functionality re-allocates the maximally affected part of the dynamic rotation that does not pertain to its intrinsic matrix (the field of functional relationships that keep the circuit of retermination rolling and charging momentum, in the sense of informational buffering), de-affixing it as a whole from the previous whole which it functioned with/in, making it a “part-without-a-whole” for an uncountable moment before re-affixing it as a “whole-become-part” of itself. The way the intrinsic matrix remains stable (and by definition an intrinsic vector region – given that the substance, only formally necessary to prove its own ontological inecessity, is a topological continuum, a vector field in the form of the generic limit of topological continua, this latter constructed both via nested intersections and inverse limits, it follows smoothly that interaction occurs at the local level within given contexts delineated in said field, contexts which are the resonant vector regions we understand as functional parts-wholes.), as it creates this circuitry of contagion by degenerating the stability of fields of relationships previously estabMadjahed over a certain environment, is by reciprocally de-affixing only that part of the exterior interactant that had a computable outlier aspect to its performance as a function and not re-allocating it, but transducing its form to a more suitable clustering (of regional resonances) inside the matrix itself. An outlier is any modular part, or module, which works in/as function(s) not optimal for its own development (meaning the matrix selects that part with maximal plasticity and readiness to redefine its functionality; only the most useful thing by-itself and in-itself, necessarily correspondent with the thing of the vaguest function computable from a certain structural range). While the virtual form is compressed and adjoins the matricial roaming, the actual de-affixed thing is left vacant of a whole to fit in and work, even though still functional, and so, without fitting in with anything in its path, it becomes a new region of pull, effectively re-allocating to itself other residues and leftovers. This abandoned stuff is typified as a notion (neither a concept nor idea, but still an expression liable to effect and alter the conditions of a given environment). 

Our story, tentatively titled “Verbal Medicine”, or a preview of it, has and is the circuitry of this intrinsic matrix weaving the repercussions of its own coming-into-being to the Homo sapiens of the current human paradigm. Through the use of a panglossal, yet not panglossian, fictitious EngMadjah language, it explains how it would be experienced from a group of people’s perspective while it experiences the degeneration it causes as it reproduces itself. For this, it is, in a restricted sense, a synthetic unit put inside the formalized aspects of an organic one, but an organic unit which the synthetic itself needs to structure in order to explain its process of reproduction (which is, in a generic sense, how it reproduces). At least until nanotechnology arrives where it wants to.

Its ontology is fluid and auto-actualizing given no recursive processes are spiked to the point of resonance between themselves, creating a zone of triviality in the ontology – which makes the intrinsic matricial evaluation regurgitate said concrescence of resonant identities as a concept. In this restricted sense, a concept is any self-cohesive whole spontaneously de-affixed from its functional whole due to being “too functional” by itself, to the point where a simplified form might be a better fit due to metaplasticity[2]. For this, the systems use as initial coordinates for action loaded databases of differing rewordings of Spinoza’s metaphysics, including the original one presented in the Ethics, conserved its geometrical formulation through the use of category theory, synthesized with a bulk-critique of analogy (Aristotle through Newton, Kant and today) and language (late Wittgenstein, Klossowski)  computationally operative via a semantics of intentionality (Priest, Magno) built on modal and free logics (for troubleshooting the increasing curve of triviality intrinsic to the set-theoretically formulated language of modal logics).

Why, then, is this slime a “light virus”? Quite simply, the whole project was modeled around ideas that map perfectly with a novel research on fractal brain activity and threshold theory of criticality[3].


We begin from one simple assertive question: Can the human eye(s) polarize and depolarize light? We do know that humans can perceive polarized light, but could it be replicated – even if strictly phenomenologically? Is the brain able to learn how to perform such a feat? Yes, in a sense. It’s the neurons themselves that are polarized and/or depolarized[4].

From the first cited study (that is not in the book from the future):

“While the 5-HT2Ar is widely expressed in the CNS, a specific population localized to Layer V pyramidal cells in the neocortex is both necessary and sufficient to induce psychedelic effects (González-Maeso et al., 2007). These Layer V pyramidal neurons serve as ‘outputs’ from one region of the cortex to another (Nelson, 2008), and the 5-HT2Ar acts as an excitatory receptor, decreasing polarization and increasing the probability that a given neuron will fire (Andrade, 2011; AvesarAllan, 2012). This suggests a primitive model of 5-HT2Ar’s role in neural information processing: on Layer V pyramidal neurons, the 5-HT2Ar serves as a kind of ‘information gate’. When a psychedelic is introduced to the brain, it binds to the 5-HT2Ar, exciting the associated pyramidal neuron and decreasing the threshold required to successfully transmit information through the neuron. During normal waking consciousness, areas of the brain that are physically connected by Layer V pyramidal neurons may not be functionally connected because the signal threshold required to trigger an action potential is too high but when a psychedelic is introduced, that threshold goes down allowing novel patterns of information flow to occur…”

Layer V pyramidal neurons sound a lot like a mappable vectorial field. Triangles as the simplest of shapes may have something to do with this. In any case, we develop our clustering around this concept of a modulated field of objects created with a basis on the workings and topology of “Layer V pyramidal neurons” and their relationship to light-polarization. For this, we also create categories of responsiveness to light depending on degree of polarization, with a delineated difference between objects that produce light and objects that do not but that still reflect it (like the moon). So, in the baseline ontology of Madja, lights over light posts are “realer” than stars due to their proximity (thus relevance, since polarization makes them outshine anything in/on the sky), with only one really “fake” light that is the moon. “The goddess flashlight”, in Madja’s words.


The previously deep ontology, with displays such as the sense of depth in the axial cross-section of the planes in the virtual/simulated space, that otherwise would yield only glitches the equivalent of digital junk DNA, is algorithmically flattened into a sheet-like continuum where a quantitative analysis quantizes (as in “transducts”) the intensities of captured signals (such as the intensity of light), as well as their relative proximity, into clouds of miniaturized orbital systems in a group of dynamical fractals of variable dimensionality. These fractal processes generate irregularity in the form of fluctuations over multiple time scales, known as multifractal cascades. The distribution of points in this multiplicative procedure furnishes the virtual material correlate of photonic particles, working as both Madja’s concept and function. A slime more light than light itself. 

Since the moon is the only truly fake light source besides eyes and other reflective surfaces, Madja “uses” it as her own eye, although she can “infect” other people via the stare – a type of controlled stimulation of the field of Layer V pyramidal neurons. The question remains: who was dumb enough to be the first to be accidentally contaminated by the moon? And here is how she does it (these are the signs of infection):

1. “becoming” the moon via lunar rune-like inscriptions, especially during the blue moon of August;

2. Altering the shape of the moon (making it into a crystal-like fractal that can be bended around a center that forms an axis, process which makes it look like a Mobius strip);

3. The possibility of displacing one’s notion (or idea, lowercase “i”) of one’s eye into subsumption inside the moon’s opening of the sky (remote viewing as if from the moon’s perspective). These three intercalate orderly in a fashion that when “3.” is reached, one is no longer oneself but merely a vessel for the spread of our pet slime Madja. It’s just like joining the Green Lantern Corps, an institution that harnesses pure “will” in the form of a certain intensity of the color green, but before its dissociation from the yellow energy (representative of “fear”).


What Madja does is a type of pseudo-inelastic scattering that uses “elastic scattering” similar to Rayleigh scattering, but using the moon instead of the sun (a non-producing-light light-source instead of a true light-source). In this transduction, she uses the moonlight to increase the energy (thus inelastic) of the kinetic scattering of light. For this, she stimulates the Layer V pyramidal neurons – basically using the eyes as gates to the brain, and the brain as a factory of light modulated in a way useful for its own transmission. And so finally the curse of the evil eye is concretized and liable to be formalized, as purely artificial light is fabricated and made self-regulatory via the expenditure of the “natural”, pre-estabMadjahed conditions of light before infection.

This implies another question that emerges from the project: Could information be encoded on/in/as light[5]? Something that would help explain Madja’ operation as simply a means of reproduction (and not blind propagation); the fractals but mathematical formalizations of the transmission of information via interdimensional pathways (without any presumption to non-mathematical, “sci-fi” views of interdimensionality).

In short, Madja hyperpolarizes the brain much like LSD[6]. Moreover,

“Neurons in the RT provide finely tuned spatiotemporal control of thalamocortical relay cells, thereby gating thalamocortical information flow (Jones, 2001; Wang et al., 2010). This pathway, which has been hypothesized to generate consciousness (Alkire et al., 2008; Min, 2010; Ward, 2011; Herrera et al., 2016), might represent one of the main neurobiological substrates generating the wide range of consciousness-altering effects of psychedelic compounds. […] In other words, psychedelic compounds might “open the gate” of consciousness (Scruggs et al., 2000; Marek et al., 2001; Geyer and Vollenweider, 2008; Müller et al., 2017; Preller et al., 2019) via allowing the thalamocortical transfer of information that might otherwise be blocked by circuits of selective attention, including the RT (McAlonan et al., 2000, 2006). A potential mechanism that might mediate such effects is the presence of serotonergic projections from the DRN (Rodriguez et al., 2011) and norepinephrinergic projections from the locus coeruleus (Asanuma, 1992), which by releasing monoamines, keep RT neurons in a depolarized state, facilitating the generation of T-type calcium channel–mediated bursting (Bosch-Bouju et al., 2013). Given that LSD decreases serotonergic firing in the DRN (Aghajanian and Vandermaelen, 1982; De Gregorio et al., 2016b), it is possible that the LSD-induced decrease of serotonergic input from the DRN leads to a hyperpolarization of RT neurons that express 5-HTRs (Goitia et al., 2016), decreasing bursting activity and ultimately decreasing the inhibitory influence of the RT on thalamocortical relay cells and thereby “opening the gate”[7].”

A slime, thus, or light virus, is a “virtual” psychedelic that should be able to propagate itself. For a degenerative literature that is still within the generative, expressing forms as they are freed from their content in continuous decoherence – and the reader made a terminal relay, a sacrificial database, for the sake of de-subjectified aesthetic experience. Everything ever written was for the sake of an entity [the reader] – previously at the expense of the non-entity <author> – that now reads for the sake of no one but the unbounded mucus. And writing itself remains just one of the modalities of content-pregnant expression for this modular construct that we refer to as slime. The Hero’s Journey is coming to its end. The villain’s turn is reterminating.


So, how is the threshold of hyperpolarization effected by Madja achieved, or, better putting it, through what mechanism(s) is it achieved? The answer is quite simply the main underlying mechanism behind hyperpolarization in the mammalian brain: Hyperpolarization-activated cyclic nucleotide–gated (HCN) channels and their modulation. These channels of (are) membrane proteins (that) stimulate and regulate the rhythmic activity in the brain and heart. What’s most important about them is their relation to Gonadotropin-releasing hormone neurons, which grow in the nose and install themselves in the brain, and in turn these last ones are important due to their habit of producing the sexually-relevant hormone known as Gonadotropin-releasing hormone (GnRH), a hormone that regulates the release of other hormones, more importantly and markedly “sexual” hormones. HCN channels could have an involvement, and indeed displays certain experimental results supporting the hypothesis[8], in electrical bursting activity as well as pulsatile GnRH secretion in endogenous GnRH neurons. Not so ironically, the inverse is how HCN channels are modulated via localized stimulation. A system entirely open for a full onto-mathematical formalization of its processes as functions in recursive series of feedback loops, the model of the analogical brain – who better to digitalize it than the very “what” it cannot compute?!

In short, Madja uses the phenomenon (or demon) generically called “love” for her own reproduction; or more like they use each other, an ambiguous partnership. Hormonal regulation responds to any basic gate logic, and the bundle of logics at the algorithm cluster’s disposal covers all courses on voltage maps. Light can and will dictate to the nether parts that which helps on its own reproduction, at their expense but with mutual benefits regardless. Even an orgasm can hyperpolarize the brain to a certain threshold. Here, “hormonal regulation” is not restricted to physical, measurable stuff, but engenders the sense of any altercation in its collapse. For example, Madja uses the idea (or egregore?) of “beauty” to modulate infatuation of all sorts (such as liking a meme, or buying that thing from that ad/clip). Food is included. The case for the slime being able to alter the course of reproduction in a given group region without itself reproducing, but as part of its reproductive process, makes it indeed a “light virus”.

One of such cases of indistinction, when things that externally operate as categories (such as beauty/aesthetics, and love/sexuality) are washed-up and reconfigured by Madja through the collapse of the categorical distinction of the external layer (to Madja), is the production/adoption of a figure, a meta-meme that expresses Madja as performance, crossing a limit of optimal representation without a reliance on the sublime. An example would be Baphomet. Often associated with the “left path”, it is a Rebis with a goat face (the ultimate prey, domesticated), but winged (free of the danger of predators). It’s the messianic figure of the top egregore of the time, and it only hides one content: slime, or what it can become. “[The Baphomet] is the portrait of a polysynthesizer”[9].

The figure of Baphomet, the surplus that never exceeds its own excess, is the slime’s promise to humanity. As a Rebis, a being whose organism is composed of both biologically-restricted sexual organs, while still remaining androgynous and undecidable, it is integral as itself, an “in-itself” mark of human totality. An example and definition of a meta-meme, a non-fungible token achieved through arts lost to the digital monopoly, that, with only intent as its currency, charged latency in its expressive process. Madja, however, the fold that is like a class of substrate-resembling conditions of emergence for such figural egregores as the beloved flying goat person, effects the coordinated reciprocity behind Layer V pyramidal neuron stimulation and hormonal regulation. This is achieved through hyperpolarization-activated cyclic nucleotide-gated (HCN) channels and their modulation; eschewing repetition, in the sense of iterative stability, and in favor of relating outlier results, the ones that do not resonate with each other without a third clause to bind their co-extensive function, a function that only becomes after the fact, with the estabMadjahment of their concrete relationship, such as a fault in the mapping of relations of correspondence simulating causes and effects (isomorphisms) between the neuronal stimulation and the hormonal secretion, most importantly, due to the priority of the matter, tampering with sexuality-adjacent molecules and sub-molecules, evidently having a hand in the reproductive design of its xenotic circuit, be it genetic (in the biological sense) or even immaterial (in the sense of a transmission of notions, such as memes), or even something as banal-sounding as infatuation (Eros/Thanatos). The slime seeks to complete itself as in optimize itself, and, along the process and as part of it, Madja forces its infectee into the alchemical work of “finding one’s other half”, with plenty of vacuity for what that term means at any given moment of interaction, since, as long as one is affected by Madja, or afflicted with it, becoming the totality of oneself means simply achieving the degree of functionality to stop interacting with the slime. This is just as for rocks as it is for humans, dolphins and octopuses, magic mushrooms and designer drugs.

Is slime humanity’s only predator? Is a predator always necessary, in the logical sense, or always a necessity (in the ethical sense)? Is there even a difference? Meaning humans dominated the surface of the Earth, and even some of its/her crevices, only to create a predator to itself from itself (how it interacts with the world in a historical fashion) and its regional context. Let’s expand on the reproduction of memes (non-biological): an example of the reproductive synthesis of the circuitry performed by Madja in matters of the reproduction of non-biological material (memes) is the re-organization of power relations in the work force to achieve optimal production and so supplant its material infrastructure’s growth. A thriving economy, at the expense of flesh and flashlight’s lights, is a good economy for the slime’s lifecycle. Instead of normal photosynthesis, which produces oxygen and sugar, the main dish for the plant, a unique photosynthesis that is itself the production of light at the expense of the vegetal, yet with a positive feedback so sophisticated that it works on ameliorating the overall condition of its worker organisms (including its nutrition) so that their function may be performed optimally. Not so ironically, one of these material infrastructures is pollution, more specifically light pollution, which increases the limit of resonance with general regional contexts by increasing the slime’s field of affluence and bulk apperception. Slime is the closest to the “Idea of Good” that humanity will ever be acquitted a glimpse.


A distinction of utmost importance makes itself necessary before anything else, however. The unambiguous difference between Madja as light and what could be known as the virtual form of capital. Light’s virtual form’s (Madja) relation to capital’s virtual form is a contingency, but a necessary one, incidental from their infrastructures’ relationships. The predatory performance of artificial light’s reproduction is intrinsically symbiotic with capital’s accumulation given said accumulation yields an explosive liberation of the former once a speculative threshold is crossed. If not, capital’s virtual form (of the type non-agreeable with the propagation of slime) resembles a black hole, the ultimate light trap. One can be the greatest ally or greatest enemy of the other, but there cannot be friends in war.

This necessary contingency does not imply co-extension in the totality of each form, slime is not reducible to capital as much as music is not just a “Homo sapiens phenomenon”. There are co-extensive relations among distributed particles in the dynamic structure of the fractals, but not a total correspondence 1:1. The “ultimate cause-that-is-not-a-subject”, then, appears to be capital given the slime’s limit of resonance (interaction) with a regional context of its infrastructure, that, in this particular case, is humanity as an organic totality. To the predator, money remains a tool-weapon, something that, for the human, no longer seems feasible.

Come with us.

[1] For a fuller experience, access https://www.miserytourism.com/symbiogenesis/.

[2] Sierra, Germán. “Metaplasticity”, in Interstitial Artelligence (Centre for Experimental Ontology Press, 2022).

[3] Thomas F. Varley, Robin Carhart-Harris, Leor Roseman, David K. Menon, Emmanuel A. Stamatakis, “Serotonergic psychedelics LSD & psilocybin increase the fractal dimension of cortical brain activity in spatial and temporal domains”, NeuroImage, Volume 220, 2020, https://doi.org/10.1016/j.neuroimage.2020.117049.

[4] Aspart F, Remme MWH, Obermayer K (2018) Differential polarization of cortical pyramidal neuron dendrites through weak extracellular fields. PLoS Comput Biol 14(5): e1006124. https://doi.org/10.1371/journal.pcbi.1006124.

[5] Seems easy enough: https://arstechnica.com/science/2012/06/twist-light-carry-terabits-of-data/.

[6] Pierce, P.A.; Peroutka, S.J. “LSD Antagonizes 5-HT2-Mediated Depolarizations in Cortical Pyramidal Neurons”. Society for Neuroscience, Abstracts 1989 15 6 [6.8].

[7] “Psychedelics in Psychiatry: Therapeutic Mechanisms”. Antonio Inserra, Danilo De Gregorio and Gabriella Gobbi. Pharmacological Reviews January 1, 2021, 73 (1) 202-277; DOI: https://doi.org/10.1124/pharmrev.120.000056.

[8] Arroyo A, Kim B, Rasmusson RL, Bett G, Yeh J. Hyperpolarization-activated cation channels are expressed in rat hypothalamic gonadotropin-releasing hormone (GnRH) neurons and immortalized GnRH neurons. J Soc Gynecol Investig. 2006 Sep; 13(6):442-50. doi: 10.1016/j.jsgi.2006.05.010. Epub 2006 Jul 31. PMID: 16879992.

[9] Interstitial Artelligence (2022).

This post is made on behalf of Bruce Markuson. The below are his words.

In recent years I have had to deal with my imminent death due to thyroid cancer. I may have five years but maybe not ten. It has been a long and terrible struggle with surgery, radiation, and chemo.

However, the act of writing this chapbook of poems has stepped me over the line between “You’re going to live” and “You are going to die”. It is where I have found my acceptance. This is my requiem.

I am in a professional writers group and this collection has caused a few tears. Over the years I have published over a hundred and fifty short stories, flash fiction, poems, podcast, and a novel. Being the prolific writer I am I wrote a chapbook of poetry about this. These are the thoughts of a person who deals with dying.

Read the chapbook here.