The second Tooth of the Pneuminous Mouth is Image. In the hyperqabalah it is Gramier and is the feeder node for Asnerist (Artemis). Today I noticed that the sigil may in fact be showing a partialy concealed door.
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Pneuminous Calendar
Today is Advent the first Tooth of the Mouth ‘Plan’. In the hyperqabalah it is the upper most node of the top cone.
Here is a sketch that shows the hypo and hyperqabalahs as promised.

Pneuminous Calendar and Hypoqabalah Note
Today is Is the Tooth Being or the node Triebnegesin in the hyperqabalah. It is he final Tooth of this Mouth. Tomorrow is the first of the Tooth ‘Who’.
The note I wanted to write concerns a breakthrough with the construction of the so far speculative hypoqabalah (the one below). As the hyperqabalah is in base 23 because there are 22 paths in the qabalah it follows there must be 9 paths in the hypoqabalah (so the there are 10 nodes in the qabalah).
This means the shape of this is one triangle with two connected beneath it from each corner. Thus gives a total of 6 paths. Illustrations to follow.
Pneuminous Calendar
Today is Eskatology, which is the penultimate Tooth is the Mouth of plan. In the hyperqabalah it is the node Daagolenyfo. This node is on the circuit, with Lehe (Freedom) before it and Netahucla (Luna) after it. Its feeder node is Triebnegesin (Being). Eskatology has one of the most interesting signals. It has clear resonances with Advent, which also has three spiral extending arms and a triangular structure.


Pneuminous Calendar and Seranoga Fragment

Today is Sol. The pneuminous system has a number of dual counterparts. This is the counter part of Luna. In the hyperqabalah Sol is the node Pnolodolia, which is the feeder node for Lygtwyth (Twilight). As a solar power, its status as a feeder node seems correct as the feeder nodes are a kind of self sustaining power.
This fragment of Seranoga’s seems relevant to the relation between Pnolodolia and Lygtwyth:
“Love of blue defied the black,
The red it travelled softly back,
The sky is clothed in azure veils,
But beyond there giant nighttime wails and screams..”
The connection may be nebulous and is maybe for felt than describable. The fragment describes the human relation to the sky keeps a certain power at bay. The fading sunrise (the red) gives way to blue skies, yet we are reminded beyond there, the night itself is waiting. Nighttime will return and what’s more can be understood not simply as the night time but as the beyond of all objects.
Elsewhere we have written on the relation between darkness and the beyonds of human perception (what is round the corner, the underside of a stone). This relation seems hinted at here by Seranoga. The umbratic and the giant nighttime are the samething (possibly this is also the same as the Centaur).
Twilight is a time of power, as it is the gate to the umbratic. Pnolodolia sustains Twilight, it sustains the crack between the worlds. This tells us that Pnolodolia is not straighforwardly solar. This is fascinating and in many ways is the first instance in which the structure of the hyperqab has clearly shown the meaning of the node.
Pnolodolia as feeding Lygtwyth (which itself is not straightforwardly Twilight) shows a relation of some form of strange light that sustains an opening. Lygtwyth is the opening, Pnolodolia is the the source of power that sustains the opening.
