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This Tooth is called Passion. Passion is part of one of the qabalah ‘great paths’ along with Incest. The secret unity of these two paths (called a great path) is the Passion between Eris and the Urlking/Philosopher (also a great path). Elswhere these two figures are Superman/Boudica whose child is the Foetus (these two also form a great path).

Note how Superman was analysed into two parts in an earlier post. The ubermensch and the literal superman of cartoon physicality. These two are mirrored in the double path of Philosopher/Urlking. Boudica and Eris are identified with each other. Both representing strife and vengence.

In the Hyperqabalah Passion is Pnaslokied. It is preceded in the circuit by Kirolgnu (the Urlking) and fed into by Bnasupach (Pan). Pnaslokied feeds into Lygtwyth (Twlight).

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Today’s Tooth is Isis. It has a resonance to the Star of the Tarot. Hence associations are Sirius and Dogs.

I am perpetually struck by the notion of different outcomes or regions in the realm that we call the spiritual. Buddhism is fascinating in its practical approach to the issue, yet it does sometimes seem to assume its outcome ‘enlightenment’ is the outcome.

What does an outcome mean here even? It shares with psychoanalysis the way in which it can answer all issues. If I wish to deviate fro this end point it can simply say ego has triumphed. Maybe it has fro this perspective but are there other ways that go to not the same place, as is often supposed.

What if spirituality occupied a heterogenous territory and (for want of a better word) teleology?

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The Tooth of the vector we call this day is Mithras. We are the Mouth of ‘Who’. The hyperqabalah node is called Rahimaot. It is the feeder node for Lehe.

I read a paper on strategy from the 80s by James Wilk. It concerned the notion of patterns in organisations and how small changes can alter general patterns. I was struck by this notion and its relation to magick. Magick is a nudge that alters the pattern from levels we cannot easily perceive. Reality is continuous as before but a subtle alteration changes the pattern.