In these writings the zone has come to mean to something like spaces that suggest either previous human occupation or continual human occupation except only at a level of vagrants or similar. Dilapidation and detritus are zonal indices. The eerie feeling of zones (in rough line with Fisher’s sense of eerie) is postulated as making them attractive to inhabitation by various entities of unknown origins. These my be pneuminous accretive left overs from previous habitation, purely pneuminous entities that have not been accreted by earthbound Narps, or physical cryptids of some kind -presuming there is more than a heuristic sense in making these divisions.

One problem in making the zone definition is always the issue of natural spaces that feel zonal. Wild desolate places that still emanate eeriness. These natural zones are sometimes identified as fairy homes, though many aspects of countryside can exhibit this characteristic and still have no history (that we know of) to link them to such associations. For this reason we feel the term natural zone is acceptable to  the endeavour here and may prove useful in forging further links as we go on.

Lewis-Williams’ famous book on the origin of Palaeolithic art hypothesises that there is likely a shamanic root to the various cave paintings found. Images produced in alternative states of consciousness as induced through sensory deprivation (dark caves) have been pinned onto walls to preserve the pneuminous form. The wall or membrane as it is often referred to in the text often serves as a guide to where the image will fall. There is a reciprocity between the appearance of the animal and the cave wall. A hole, an outgrowth, a stalactite may suggest some part of the creature and in the absence of the possibility that an image is anything other than magickal such a partial manifestation is to be paid special attention to. For the people of this time the suggestion is that the cave wall is literally the membrane to the other world. The cave is a natural zone of suggested partial inhabitance by pneuminous beings.

Lewis-Williams actual ontology is very much of the ‘this is all hallucination that we can understand by modern neuroscience’. All the experiences of his ancient artists are housed firmly inside the discrete consciousness of his cave dwelling homo-sapiens. In this way he chooses firmly and does not even acknowledge the lurking agnostic disjunction. Yet even in his discounting, his description of the membrane is powerful one.

The pneuminous theory as endlessly touted here, states that everything is understood conceptually in some sense (like in phenomenology). This conceptual understanding however is like a substance (pneuma) that acts upon the hiding umbratic solidity. This is the pneuminous accretion, an agglomeration of concept stuff that can stick to regions of the what-is-shown to us (the vector field). In most instances the accretions make a simple agreement with the solidity, but sometimes they do not. The accretion of a bison that escapes from the seen animal into the purely pneuminous world is what we call the spirit animal, or even the platonic form. We think such a thing is just an abstract universal and neglect the fact that they can be seen and engaged with. Before it was transformed into a universal this was the only version available. Down there in the cave, the cave wall has lost its sense of there being endless rock beyond the rock. There is only the pneuminous membrane, upon whose dark surface the accretion appears. The membrane is the membrane not through to the umbra but to the pneuminous world. In the pure dark, as close to the umbratic as we can be, the pneuma, freed from its solid shackles manifests its accretions freely. The spirit body of our own is of course the same thing, it is the concept of our embodiment released from the vector region we call body. The shamanic ‘other’ world is constructed of pure pneuma, of pure concept-stuff. Of course Lewis-Williams has no problem with this, for this is all perfectly possible within the discrete consciousness.

Yet the other side of the disjunction gives us the option that the pneuminous world is not just hallucination, but rather it does have the ability to actually do things. The zone, natural or not, is not necessarily a fantasy. These powers press against on all sides. The membrane is everywhere if you wish to see it. We live perpetually in face of its possibility. But now we have sided with the shaman and must withdraw to the disjunctive pivot.

The experience is one of multiple ontologies that face us everywhere, yet fundamentally split down this line. Has the escaped pneuma-concept actual potency outside of what we call our selves or does it just operate in projections inert, cast upon a world of solid passivity to it.

“Then this line drawn is a key…”

The zonetology research project commenced on 14/10/2019. The project consists of identifying zones local enough that they can be visited in person occasionally and then monitoring them for activity at distance through ‘stalker’ accretions placed in the zones. By ‘zone’ we mean a spatial region that has a certain appearance. This appearance is not easy to describe, in some sense it is more akin to a feeling. Descriptions tend to involve involve suggestions of dereliction, ill maintained in appearance but with still frequented by some kind of human activity -as evidenced by various detritus- a certain darkness or other worldliness is often perceivable in such places. By accretion we mean here a quasi conscious bundle of pneuma (conceptual substrate), and egregore of in some kind in chaos magickal terms.

Zone Identification

Three such zones were identified and are briefly described below.

Zone 1 is a long path that follows a roadside through urban undergrowth. It is invisible from the road and only detectable from two entry points to it.

Zone 2 is a strip of detritus laden rough ground with barrier of trees followed by a train track on one side and a man-made stagnant looking water-way and rising path on the other.

Zone 3 is a small barren patch of ground underneath an overhanging building. Vegetation is to one side of it, two sides are built and one is open. It has an adjunct of a bramble tunnel under a stairway that is considered also part of Zone 3.

Stalkers

Each zone was visited so as to develop contact with at least one kind of inhabitant. This could have been a plant, stone or anything that seemed appropriate. The idea being that by accreting this object into a certain level of awareness, it could be respectfully asked to report back on any relevant ‘activity’ in the zone.

The following ‘stalkers’ were accreted in the zones.

Zone 1: a hawthorn tree and an bush of an unknown nature, possibly a virburnum.

Zone 2: a silver birch that has bent curiously over half way up in a to form an arch. Below this is an old office chair. A white stone was placed on the chair. Both stone and birch are considered ‘stalkers’.

Zone 3: a silver birch stands right next to the barren ground.

Offerings were made to all these entities. Respect and attention and further offerings over time will encourage the accretive process and hopefully facilitate communication.

Zonal Mantic System

Once the zones and stalkers were set up, a mantic system was needed to receive the reports from the stalkers. This system consists of two parts. The first stage is the zonal receiver.

Zonal Receiver

The zonal receiver contains 53 wooden chip one of which is red. For each zone a chip is removed. If the chip is plain then an entry is made into the record that no red chip was pulled. If however the chip is red then the second stage must be activated. The second stage involves pulling one chip from each of three boxes. Each box covers an range of heuristic categories that attempt to allow the reporting entity to roughly describe what occurred in the zone.

Box 1

Box 2

Box 3

Protection.

Clearly the whole proceedings may be entirely fictional. However to mitigate against the possibility of hyperstitional or actual unwanted interaction protective gloves with special sigils on were developed. All zonetology agents operating the zone system are warned to never interact with the system without the gloves on.

Report from 14/10/2019-23/10/2019 and other notes.

The zonal receiver reported no action in any of the zones until 22/10/2019. On this day an agent did the checks and picked up a red chip signal from zone 3. Upon running the second stage, the activity was revealed to be (approximately): a physical entity (or entities) of a terrestrial nature was seeking something. It had come to this location through a permanent portal. An investigation of zone 3 shows various markings in the barren earth of an indeterminate nature. It was noted that many spiders currently inhabit the area. In the two days prior to the red chip, the protective gloves for the zone system fell off the wall when an agent tried to retrieve them. This event is recorded only in case it bears later significance.

Zone 3

Birch (the most common stalker plant in the system) is associated with the letter B (in the pneuminous system), the number 2, deer and the concept I-mage. This is a play on its place in the regular Tarot (the magus).

The zonal research was started on 14/10/19. In the pneuminous calendar this is the last day of the Tooth ‘Free’. Its number is 22, its tree is willow and its letter is Z.

On 23/10/2019 zone 2 was visited by agents. It was not entered as a grey cat appeared to be watching at the entry to its second half. An offering of money was made from the raised path by an casual throw of a coin in the rough direction of the chair and bent birch tree. Surprisingly the coin fell into the birch tree, fell through the branches and leaves and landed straight into the chair. The curious accuracy of this throw seemed significant as did the cats presence.

Zone 2

Zonal research must contain an element of praxis as well as theory. Speculations that derelict areas (unplaces) may slide into zonal infestation need some grounding. Below is a description of the development of a monitoring system currently being implemented.

  1. How to extract information from potential zones (where zone means the strong sense of a place infested with some kind of paranormal (whether it be pneuminous or umbatic) interference.
  2. Zonal candidates are to be identified. This means mapping the various derelict or suspicious looking places in the test area.
  3. Given limited visualization/psychic style abilities, how to perceive the presence of any such entities or interference patters? Following the observation that plants are invariably either present in zonal candidates or sufficiently close to detect activity, why not engage vegetation as natural-kind stalkers.
  4. Plant awareness in its regular form is not particularly interested in human communication. To bypass this we will create pneuminous accretive structures on selected plants in the potential zones. In other words, through effort and considerate communication we need to tap the attention of a plant and give it sufficient individuality such that it can function in this manner.
  5. Creating the plant accretion does not solve the problem of communication. To get round this we need to devise a built for purpose mantic system by which the plant entities can communicate their findings. The operator will focus on politely asking the nk-stalker if there is any such activity.
  6. We can see from this that such a system will have three layers to it. The first will be to ask if there has been some kind of activity of note worth reporting (or at least if the nk-stalker thinks so). This will be done by a red token hidden amongst 52 other tokens. If the red token is selected (by the operator) this means the system can proceed to the second level. The second will list (as best as can be devised) the kinds of phenomena that might have occurred whilst the third will provide options as to ‘why’ of the activity.
    Potential agents of zonal activity and reasons for it, as may be used in levels 2 and 3 of the mantic system.

     

  7. Why use the nk-stalkers rather than just the mantic system directly? This is a good question. The feeling is that the nk-stalkers, as directly present to the zone will be more reliable as pneuminous agents than purely trying to tap into the pneuma for answers. The nk-stalkers contact reduces the possibility of contamination from zonal agents  who wish to keep activities covert.
  8. What to do when vegetation dies down, e.g. in winter? The idea has been floated that other kinds of nk-stalkers could be used. Stones would be an ideal candidate.
  9. How can you be sure that the nk-stalkers will stay working for you? The possibility of the nk-stalkers working for the zonal agents or just themselves is always there. Kindness and respect must be given to them at all times. We might also consider checking all results with a second nk-stalker in a given potential zone.
  10. Once zones and nk-stalkers are set up we can start to run regular reports on the zones. These can be rigorously logged and checked for patterns that may help identify zones.

When you cannot see something its ontological status is unknown.

This is the most reasonable formula for the phenomenology of the fantasy that our perceiving things may be in some way altering them. Magickal understanding, at least in a pneuminous (or chaos magickal sense) means that we have to treat this seriously. This kind of ontology entails that the concepts are altering the umbratic restraint -the stuff. Does this mean perception itself is altering it or is it simply the conceptualisation of it that does the altering? The concepts are originally formed out of perceiving the physical vector field.

The idea that creates the idea of perceptual creation is the lack of metaphysical certainty that the non-perceived is ontologically identical to the perceived. In this place seems to be a bifurcation related to the necessary magickal epistemology. To repeat: is it the perception or the idea that is doing the altering (insofar as we can separate these)?

The notion that magick affects at a distance would seem to indicate that pneuminous powers can do the altering regardless of immediate presence. This means that the notion of perceptual creation is separate from the notion of magickal manipulation. Ironically direct perception seems to be the solidifying force. The irony being that the implication seems so powerfully enticingly magickal -that perception itself is altering the stuff. But this alteration is one that renders it largely stable, it is a negative entropic force upon the chaos. This is magickal because it is so stabilising, yet the thing  we call magickal is the power of conceptual alteration (pneuminous interference).

One of the features of static spatial zones is often that human perception scarcely falls upon them with the crucial addition that it used to. This is the dereliction effect. It is related to Fisher’s description of the eerie. For Fisher, the eerie is related to the absence of obvious agency to a particular local and yet the hint that there is still some kind of agency involved -maybe they have gone, maybe they are hidden.

This helps us differentiate the zone from the unplace. Unplaces have old human pneuma attached to them. They were occupied by people and now are only haunted by conceptual ghosts from our sphere. The natural world has come to reclaim the place. The eeriness in Fisher’s term is purely due to the absence of a known agent -the human. They were here and now they are not. Relatively banal paranormality may be present in the form of residual neurotic accretions unshackled from fleshy bonds (ghosts). Equally there may be just the suggestion of human previous presence with possible hints of transient occupation (trash etc.)

Zones go beyond unplaces in levels of eeriness since they become infested with agents that, though likely purely pneuminous, were not ever human. There is a tension. The residual human conceptual layer is there but this is a passive fading power. Behind or alongside it hides the actual zonal power. Zonal powers are more active. They are watching. Like Keelian ultraterrestrials, their actions are unfathomable. It is speculated that the receding human pneuma is somehow attractive to these forces, which is why unplaces are so susceptible to zonal infestation. The lack of human perception is key though. Human perceptual fields keep vector regions relatively safe -it is hard to break through all that hard conceptual reality- but when these powers are not exerted often the conceptual restraint fails.

To repeat: When you cannot see something its ontological status is unknown. 

We cannot know what kind of pneuminous restraints emit from the plants and animals that visit these places when we are not there. For that matter we do not know even if it is cogent to talk about such beings as discrete things outside of the immediate pneuminous field -for they may be just part of an interconnected flux (which of course they are anyway, but we mean by that a more severe metaphysical one in which their individuation at all is just our pure Kantian curse). Even accepting their status as perceiving agents, their conceptual imprinting powers will be radically different from ours. They may well be no ally of ours in keeping such places solid and indeed may in some circumstances contribute to destabilising the area and allowing zonal infestation.

Notes

The essential problem with the zone pertains to its ontology. In science fiction the zone may be unambiguously real -in Roadside Picnic it is clear that humans seem in no doubt that aliens have been (and gone) and the artifacts they left are recoverable and repetitively useable. Tarkovsky’s interpretation leaves things hanging a little more ambiguously, though the reality of at least some anomalous interference is rendered clear by the telekinetic glass movement by the mutant child at the end. The aporia in both though is the same -the uncertainty of golden-sphere/room’s ability to grant wishes.

The zone in this world has no such ontological clarification. NARPs reflect the fact that even if Kant is not actually right, his thesis hovers exactly on the borderland of anomaly. The question as to whether Kant is correct or not is unanswerable in a similar kind of manner. The Kantian limitation in this sense is applied to the epistemological status of his own transcendental idealism – it is simply one more metaphysic that, like God, we should bracket off as unknowable. What he does do though is highlight this ontological manifestation like it had never been highlighted before: the possibility of the subject’s being intertwined in the production of spatio-temporal reality.

We cannot properly know whether transcendental idealism or transcendental realism obtain. They remain in perpetual war in conceptual territory being fought for by agents (scientists, philosophers and thinkers who would consider themselves neither). They occupy an agnostic disjunctive status.

The wood becomes so tangled in an instant, I can almost not make out where to go. The zone itself is split in its interpretation. Does it obtain or is it psychological? This is almost pointless as a distinction. ‘Does it obtain?’ has two options: Is it real in the sense of ‘built into a reality external to NARPs’ or does it somehow ’emanate from them’ and yet still affect the seeming externality? ‘Is it psychological?’ is intended to restrict the domain to hallucination, though one could argue that a Jungian psychological take would mean this was the same as the ’emanates from us’ thesis. Usually though it is intended to cover those interpretations in which phenomena are perceived as anomalous, though in fact fall under the understanding of reality as already given. Psychological in this sense implies that no anomaly obtains as such. This is different from the umbratic possibility which affirms the reality of the phenomena as external from the conceptual being. Concepts being merely understanding of the phenomena from the  NARP perspective.

Proliferating paths can dimly be sketched by noting the ontology of various anomalies under either pneuminous, umbratic  or psychological schemas (these mean in a sense transcendentally ideal anomaly, transcendentally real anomaly or anomaly as hallucination to a transcendentally real world).

Reviewing various anomalies under these heuristics may be helpful.

Zonal Anomalies

Ghosts

Pneuminously ghosts are pure accretive formations; they are formed either by neurotic accretions freed from regional processors that have not dissolved, or by accretions formed by other NARPs that project the presence onto the relevant zone.

Umbratically ghosts are literal spirits of the dead that persist in this reality and have not moved on to wherever they should do. Such an ontology presupposes something like actual souls that exist independently of the body and have an existence external to it.

Psychologically ghosts are pure hallucination due to various neurological occurence. They have no existence in a real external world that persists in our absence.

UFOs

Pneuminously UFOs are accretive entities that take conceptual forms either of an autonomous or imposed nature. They can behave as ‘real’ in many ways, but can disappear as quickly as a dream fades -as they are just pneuma interfering with umbra and the interference may stop abruptly.

Umbratically UFOs are either ultra or extra terrestrial entities that exist autonomously in some other sense, yet for what ever reason manifest in our reality periodically.

Psychologically UFO’s are a mix up of meteorological phenomena, hallucination, satellites and airplanes. No such aerial anomaly is real outside of these explanations.

Synchronicity

Pneuminous synchronicity is interference in (our) reality from accretions of pneuma. Conceptual entities manifest poignantly to NARPs, though their may not actually be any particular message, only a pneuminous connection.

Umbratic synchronicity is potentially preordained harmony. This retains the reality of the metaphysical connection and decentres it from the NARPs influence. Another version would be the reality of certain powers that sought to convey messages that were of import to the NARP in question (see umbratic spirits).

Psychological synchronicity is purely statistical probability, confirmation bias and apohenia. No external reality altered in relation to the subject.

Cryptids

Pneuminous cryptids would be similar to Keelian Ultraterrestrials. Pure conceptual powers that have ruptured umbratic restraint and manifest with potent solidity, even capable of leaving traces, yet equally ontologically are created by NARP like powers of accretion. Their autonomy could still be real but not necessarily in the sense of living a life somewhere else.

Umbratic cryptids would be actual alien, terrestrial or ultra terrestrial entities capable of appearing in this reality. They would have a coherent existence, not contingent upon NARP conceptuality.

Psychological cryptids are hallucinations or mistaken actual animals.

Spirits (Angels, Demons etc)

Pneuminous spirits are pure pneuminous constructs. Though created by NARPs they may have a high level of autonomy. Magick/religion creates these entities. Such beings may be visible and capable of bringing out reality altering effects (Magick).

Umbratic spirits would suggest that such beings are real outside of human conceptuality e.g. as if Wierus orders of demons or the Lemegeton  were just a correct descriptions of how these beings were structured. Such a structure might easily involved ontologically real good and evil. Such beings would likewise be potentially visible at leas in certain states, and capable of altering reality (as we perceive it) under certain conditions.

Psychologically such spirits are just hallucination. They may the products of unhinged minds and in this sense dangerous, however never actually existent in the externality.

Telepathy

Pneuminous telepathy is just the tapping into another NARPs accretions and accessing them as if they were ones own.

Umbratic telepathy is entails something similar, though the mechanism would be discoverable as some kind of psi like substance -this is not possible for pneuma.

Psychological telepathy is just knowing someone well enough that thoughts coincide on occasion. Selection bias determine the importance of certain instances.

Telekinesis

Pneuminous telekinesis is the manipulation of a vector that would not ordinarily move without physical help. The accretion ‘moving’ is successfully applied to it in accordance with the will of the telekinetic NARP. The umbratic is ruptured in this way.

Umbratic telekinesis entails that a real force exists (like psi) manipulable in some instances such that physical object may be moved by certain NARPs.

Psychological telepathy does not occur, all instances of it are only apparent.

Poltergeist

Pneuminous poltergeist activity is likely autonomous accretive powers exerting umbratic warping. Little else can be said about it.

Umbratic poltergeist activity may be an actual spirit or ghost. Potentially also it could be the kind of energy discharge theory often touted. It could involve a potentially detectable force like psi.

Alien Abduction

Pneuminous alien abduction is an interaction with the alien accretion and the long standing myth accretion of abduction (which exists in faerie too). The individual may well have genuinely disappeared into the pure pneuminous realm, but they have not gone to a cogent other world or dimension.

Umbratic alien abduction is the being actually abducted by alien beings of whatever kind. The abduction was ‘real’ in various senses of the world. The individual was actually gone and the beings involved abducted the individual with an agenda.

Psychological alien abduction means no such abduction took place. Dream, hallucination and sleep paralysis are likely features of the experience.

Astral projection

Pneuminous astral projection means that the neurotic accretion exited the regional processor and was capable of entering a more flexible pneuminous state. Instantaneous travel and umbratic manipulation is possible in this state.

Umbratic astral projection means that there is such an energy body as the ‘astral’ body or potentially soul. This can exit the body under certain circumstances. Such a entity is potentially measurable.

Psychological astral projection entails no such entity ever left the physical body and the experience is just construct and memory from the existing mind.