by on

I don’t know what’s going on with any of it any more. That’s not to say I ever did, but somehow it all seems maybe more pointless, I’m not sure. Purpose may be what’s missing, but what is purpose? Is it not just a kind of ego desire for someone to read and take note? Take note for what? Creativity is its own end to a point. There is a sense of wanting to have the cake and eat it. That is on the one hand, it is so clear that by an large the agent/accretive theory is generally (give or take an ontology here and there) correct, so I am nothing but an agent for certain informational powers that act through me (we all are). In this sense I cannot author anything as it, in the sense of the old CEO term NARP, I am just a regional processor. On the other hand getting the central accretion of self to understand this such that it can act without desire to have the sensation of production or failure is difficult.

Philip K Dick has a theory of time moving backwards communicating from the future. He manages to crowbar a teleology into this that I am less sure of, however the backward flow of time has some sense of truth about it. There is a Landian flavour to it, though the Landian version is more sinister. In Dick’s it is the holy spirit that is the backward time flow. This backwards time flow is perpetual and may be tuned into; we experience this as ESP etc.

Like myself Dick talks in terms of a pure informational substance that interacts with a kind of material reality. Weirdly like myself, Dick also talks of accretions, a term I thought was singular to myself. He may not mean exactly the same thing but the coincidence of terms is clearly synchronicitous and the usage similar. The backwards flow is clearly an ontological feature that I never particularly took into consideration, though I can see it makes a valid manifestation of possibility that could have agents adhering to it. In my terms, this would be a backwards projection of accretions from the future; why this would happen though is outside of the scope of my phenomenology. Dick must adhere (I think) to some sense of pneuminous interference with putative materiality. Either that or the information is all already present in our experience and it is simply our attuning awareness that perceives or does not perceive it.

Then there are numbers; it is also strange how Dick focusses on 2-3 74 as a thing. Surely he was aware of the whole 23 phenomenon -though there seems no mention of it. 74 is also highly significant as it suggests 47, the number that has been part of my own guiding thread. Indeed 74 is just as relevant in a sense as the two numbers form an oscillating pattern at the heart of base 10.

And then there are the bases, and how base 10 is a filter through which we see reality. Land knows this too an performed an unusual decoding that crosses the pneuminous-vector barrier with considerable potency (the numogram). An in the bases, in the arbitrary months and years and institutions we exisits. We exist in the pneuminous layers of conceptuality. This is the demiurge. Jehovah or Yahweh, an old Israelite war God sits smack in the centre of endless accretive layers of mad Godhood.

It might even want to be giving real reality, but all it can give its pneuminous accretive reflection. If magick is real and accretions can affect reality on a transcendental pivot, then the mad God is bending things to its image. The layers are all its allies, or most of them. The months are real as accretions, the letters are real as accretions because accretions are ontologically effective not simply psychologically passive.

What is the hyperqabalah? It is nothing but the desire to reaccrete the demiurge. To show it’s contingency and align it with the primal power of 23 and 47, whose numerical realities transcend base 10.

Joe Hoover is everywhwere. He is so omnipresent we cannot see him.

This is the second centre that closes down on itself and creates self consistent reality. I don’t know any way out as such on mass but I think one thing the occult type practices do is innure one to the power of the accretions. That is, the silencing of the mind and the raising of awareness.

But this is very very hard and has to be understood as a particular kind of liberation.

Do I mean all of this?

Maybe.

by on

A driving force causes the essential pairing that is only disclosed to the Canaanites. A hole lot of sense it will make to you to comprehend this line of reasoning. It is well known that the inhabitants of Sirius have knowledge of Joe Hoover. One may legitimately wonder if this is indeed a divine sphere. When the ambiguous figure that is defined is imbued with a strong desire to do something we must paye a ten shun. A Loki figure is suggested, even enforced as a cooking utensil. Fabrication is doubtless a present. Cloth is knowledge or so they say. These hints try hard to bring us closer. This is literally a path. There is nothing here-hare. A white hare? A coarse hare being chaste. Givods this day. Speed is time and time is a line.

by on

This Tooth is called Freedom. It is Lehe in the Hyperqabalahs. The Freedom of See (this Mouth) is special because it is the 47th day of the year and 47 is very very holy.

The image is Rowan tree with a serpent in it. A duck sits under the tree, quite safe from the serpent.

by on

This Tooth is called Philosopher. In the Hyperqabalah it is the node Hrislohoepp which is the feeder node for Netahucla. Netahucla is a great and strange God about whom I know little yet, though it will disclose itself over time.

It is appropriate to be the Tooth of the Philosopher as the philosophy group discussed Parmenides and his more recent understanding as a healer/shaman. I have already read a lot of Peter Kingsley on this matter, yet it was interesting to revisit it.

I was reminded of an attempt I made to engage with the other world when I was much younger. I never really drifted into any alternate state as such though I do remember entering into a kind of vision in which I plummeted into a crater like face on a surface that I somehow took to me Mars. I went down a long dark hole and saw various strange things. The only really remarkable thing about it is how it repeats the same well known notion of the descent into the cave.