Today is Eskatology, which is the penultimate Tooth is the Mouth of plan. In the hyperqabalah it is the node Daagolenyfo. This node is on the circuit, with Lehe (Freedom) before it and Netahucla (Luna) after it. Its feeder node is Triebnegesin (Being). Eskatology has one of the most interesting signals. It has clear resonances with Advent, which also has three spiral extending arms and a triangular structure.
Today is Sol. The pneuminous system has a number of dual counterparts. This is the counter part of Luna. In the hyperqabalah Sol is the node Pnolodolia, which is the feeder node for Lygtwyth (Twilight). As a solar power, its status as a feeder node seems correct as the feeder nodes are a kind of self sustaining power.
This fragment of Seranoga’s seems relevant to the relation between Pnolodolia and Lygtwyth:
“Love of blue defied the black,
The red it travelled softly back,
The sky is clothed in azure veils,
But beyond there giant nighttime wails and screams..”
The connection may be nebulous and is maybe for felt than describable. The fragment describes the human relation to the sky keeps a certain power at bay. The fading sunrise (the red) gives way to blue skies, yet we are reminded beyond there, the night itself is waiting. Nighttime will return and what’s more can be understood not simply as the night time but as the beyond of all objects.
Elsewhere we have written on the relation between darkness and the beyonds of human perception (what is round the corner, the underside of a stone). This relation seems hinted at here by Seranoga. The umbratic and the giant nighttime are the samething (possibly this is also the same as the Centaur).
Twilight is a time of power, as it is the gate to the umbratic. Pnolodolia sustains Twilight, it sustains the crack between the worlds. This tells us that Pnolodolia is not straighforwardly solar. This is fascinating and in many ways is the first instance in which the structure of the hyperqab has clearly shown the meaning of the node.
Pnolodolia as feeding Lygtwyth (which itself is not straightforwardly Twilight) shows a relation of some form of strange light that sustains an opening. Lygtwyth is the opening, Pnolodolia is the the source of power that sustains the opening.
Today is the day (Tooth) of Luna. It is Netahucla in the hyperqabalah, in which its feeder node is Herislohoepp. In the circuit, Daagolenyfo (Eskatology) pours into Netahucla (Luna) which then pours its pneuma into Maugnyep (Pneumatology).
Resonances are:, the letter U, horsechestnut trees, artemisia vulgaris and hares.
Something ultimately required is a lunar pneuminous calendar that could then provide more unique detail of a given day vector. The current calendar is only solar and thus can seem repetitive.
Another more general observation of the Hyperqabalah is that in the centre of it all is the node xiset. This is in some sense concerned with ethics and value. The noticing of this node in such a position of importance brings to mind the notion of quality in Robert Pirsig’s work and remind me how philosphy began with two things: speculations on the existence of spirits and the problem of how one number could be in some sense more important than another (I’m not say it can, only that this was the problem at the time). This sense of one thing being ‘more’ or ‘better’ than another has been foundational to my understanding and it was fascinating to observe it gave Pirsig also such a headache.
It is possible that I have subconsciously placed this node in this central position, though my unconscious will have been doing some incredible manipulations for this to be so.
Today’s Tooth is ‘Superman/Boudica’. Its tree is Holly and its letter is T. This is a path or node that clearly suggests something about the human capacity for greatness/power/arete. It is strange insofar it is the only node that has this double concept to it. Arguably these two concepts simply express male and female manifestations of the same energy however it doesn’t really seem as simple as this. Superman connotes primarily either the literal superman of the comic book, a being of godlike powers or the Nietzschean superman who has overcome morality and can stand in the maelstrom of God’s death yet create their own values. A being who can act in the void. This latter version is not gendered, though arguably in abstract neither is the former, it is only insofar as the name ‘Superman’ connotes that it is specific pneuminous accretion (or rigid designator if you prefer). Boudica was the female leader of the Iceni tribe that gave the Romans so much trouble around AD60 (until Suetonius quashed it). The name means something like ‘she who brings victory.
All three manifestations offer different kinds of transcendence of more mundane humanity. The transcendence of the human biology belongs to superman 1, the transcendence of human morality to superman 2 and the transcendence of societal oppression to Boudica. It gets more complicated than this. The transcendence achieved by superman 1 leads either to guardianship (Superman) or tyranny (Homelander (his inner psyche at least)). The transcendence superman 2 achieves may lead to any manifestation of power (including artistic ones). However both of these are on an individual level and an abstract/fictitious level.
Boudica by contrast is historical. Her transcendence against Roman rule stems from her personal tragedy. She is entirely embedded. The transcendence of Roman rule would have led to the tribes of Britain taking back control. The transcendence of oppression does not guarantee no oppression. Boudica is a transcending moment that either with her defeat or success only returns the logic of the same. The supermen (overmen) seeks to actually be beyond this. However placing itself beyond the same it becomes unobtainable and learns nothing from Boudica.
Arguably the sigil represents the double nature of the superman by the figure of 8 like aspect on the left, whilst the eye in triangle with spirals is Boudica aspect. It pierces the double superman (but maybe also draws from it).
In the Hyperqabalah Superman/Boudica is called Eildour. It is the feeder node for Teufos (Fetus). In this Superman and Boudica are the father and mother.
Today is Twilight. In the hyperqabalah this is known as Lygtwyth. It is part of the circuit; pneuma pours in in from Pnaslokied (Passion) and exits Lygtwyth as Lehe (freedom).
The whole pneuminous project is an experiment in chaos magick cultural production. Chaos magickal ontology was developed into Pneuminous Accretive Theory. This is the notion that conceptuality can be thought of as an active power (pneuma) that in some ineffable way alters the underlying ‘vector’ that it is attached to.
Its first experimental form was the reaccretion of the qabalah through an earlier developed numerological system. The general realisation that occult systems are to some degree arbitrary, invited the notion that if one spent enough effort sticking concepts together (accreting pneuma) they would function as magickal entities (the chaos magickal influence).
The reaccreted qabalah retained 22 paths. These were assigned sigils and the sigils english alphabet letters that allow for full phonetic possibility. This was to enable numerological letter divination possibilities. Each path was also a number (following the alphabet order) and had various phenomenon accreted to it e.g. ogham, tree, animal, amino acid, vitamin etc.
This prompted the idea that the 22 sequence could be made into a kind of month (known as a Mouth in the Calendar). The year was then divided into 16 of these (appropropriate because a lof this is 4 and 7 based and 4^2= (16)+=7 with holidays placed in between them. This means days as vectors can have pneuma accreted to them (the path of the new qabalah).
The realisation that using 22 numbers as discrete sigils means we were operating in base 23. This prompted the possibility that each path of the old qabalah might be on another level a node of a hyperqabalah. Thus the path/sigils were transformed into nodes and the same maths applied to base 23. This yielded a new circuit and 3 dimensional qabalah structure -the hyperqabalah.
There are vast amounts of work to do to understand the paths between these nodes. Anyone who would like to work on any of this is welcome to do so.
Contact me ceo47@outlook.com for an assignment.
Centre For Experimental Ontology 