With thanks to Emanuel Magno for the reticular word and ongoing discussions on this topic.
A reticulum is a network of fine lines. Reticular ontology describes reality in terms of these lines. The reticulum can be said to account for all relations between all phenomena both in reified object (molar) modes and relational-becoming (molecular) modes.
Reticular ontology unambiguously accepts the potential reality of all phenomena generally labelled paranormal/anomalous/spiritual. This does not mean there are not seemingly ‘strange’ phenomena explainable within an already comprehended band of reality, however it does mean that all potential realms that might account for extreme anomaly are accepted as existent.
As such common human perception only perceives the reticulum through a small lens -though is of course formed also by incredibly restricted access to the reticulum at large. The narrow region of the reticulum enables stable structures but also facilitates apparently strange alterations by their connections. The strangeness of the alterations is only only perceived as ‘strange’ by our inability to perceive the reticular flow in all its complexity.
The previously much discussed pneuma and its accretions are also reflected in the actions of the reticuli. Pneuma was put forward as a substantialised concept substance capable (under certain circumstances) of making alterations to the more generally recalcitrant ‘umbra’ that hides beneath. Pneuma now becomes an aspect of the reticulum that occurs in structures more like knots than accretions.
The fibres of the reticulum connect all things together and they are all things together -accepting that individuation is not necessarily part of the reticulum itself. Paranormality and associated phenomena are simply the actions of lines that connect across in ways we cannot perceive as cogent. To return to synchronicity, when we wonder what the connection between the dream and the event is, we can now understand that reticular lines quite literally connect the two.
Humans as reticular bundles move amongst the network (reticulum). However one must not conceive of the reticulum of consisting of simply one reality of this kind, it must be conceived as multiverse but not in a passive sense. Reticular engagement of what may seem to be relatively banal kinds can easily result in a shift to an alternate reality directly connected by a particular reticular flow. This kind of shift can be likened to a convergent tectonic plate shift, in which the plate appears to be heading one direction but then travels downwards. Factors previously understood as pneuminous accretions (conceptual entities) may be responsible for such shifts though such shifts may simply be flows in the reticulum of a movement more akin to the movement of the wind (when considered as an impersonal force).
As such existence is constantly formed of reticular band convergent slides and incursions from other differing angled flows that may form knots within a given band. A fluid experience from stability to ambiguous half-paranormal experiences (luck) through to attention grabbing anomaly is the result of the reticular interactions.