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Poeta part 1: 

What the hell kind of a meat loaf is this Christ bluop blou blo bl b bl blu almighty unimportant b bl blo blu bloo bluop b bl blo bloo blui bloope clinkering-coo bluop blou bloo bl b bluop blou blo bl flaming bundles of superheated sticks bl bloo bluop b bl blo bloo bluip bundles of white sticks bloope bluo blo b bluop loup op p ip loope over a bed of bluop blp bp b ip Bluop blp bp hot lava Drive round trip a hundred fifty-six times. oo lui loop blu bp pop uip loope brake for p up oop loop bluip bloope bluop blo bl b bp ope exactly p up oop loop bluip blpe op oup loop bloop and then they put their arm up again bluip loope blu bluop blou blo unimportant and then they put their arm up again Halfway up pass through what is probably not called the city of the dead but should be called the city of the dead. bloop blui bluop loup oop op clinkering-coo exactly! bluip loope uop up blu blo blo flaming bundles of superheated sticks rak for bloop bluip bluo blou bundles of white sticks It is probable that there are cemeteries large enough out on Long Island Middle Village for example that may even have their own zip code. luop loup oop op p pe boo bup blu loo bop over a bed of hot lava blip blop lup lop lp unimportant That is something that can be looked up. and then they put their arm up again over a bed of hot lava It’s a big deal. bluop Bup lou loop Clinkering-coo exactly That is something that would be interesting to know but interesting but but bundles of white sticks No that is way off topic Jules we got to stay on the track of the topic the topic the specific topic at hand which is the name Poeta which each and every time up on through the city of the dead is the only name ever successfully read off its stone at any speed probably. blo bui loo bluop bloup A big deal to have. flaming bundles There were about a hundred fifty-six times round tripped from here to that there way up past Poeta a precisely numbered exit one hundred and forty-eight. of superheated sticks To have your own zip code, but. brake for bloopi But the name Poeta only came over about seventy-eight times precisely. bloopee bluipoir No sentient creatures of any kind are assigned zip codes of any kind. unimportant Which is also the name of an intersecting interstate which coincidentally is named route seventy-eight. and then The same number as the number of times the Poeta stone in the city of the dead was passed during the time of needing to be passed about seventy-eight times precisely. they Which gives rise, my children, my children, my spouse; to the lie that the razor sharp wide awake those of you who were just told that. put their arm up again over a bed of hot lava The same number as the number of times the Poeta stone in the city of the dead was passed during the time of needing to be passed about seventy-eight times precisely. flaming bundles of superheated sticks brake The lie? for clinkering-coo exactly bundles of white sticks Why a lie? Aha hey ho and hello wake up and know, that the word about used to describe a claimed number if something is fine if there’s nothing contradicting and/or confusing the total truth of the numbers aboutness in the same sentence. bluop bloup bloop Likewise, the word precisely used to describe a claimed number of something is fine if there’s nothing contradicting and/or confusing the total truth of the number’s precision in the same sentence. bloop bluip So, it follows that the truth is that bloope— 

But what the hell kind of a meat loaf is this? 

Jules! There you go again! It never fails with you my God how completely true with you that it never fails! 

Ah, okay, but; hold that thought. Examine the sentence you just said. Why did you need to repeat yourself so in that sentence you said? That one there. Stretched on the floor there. Stretched on the floor there that you said— 

Jules! I feel you are not qualified to take part in this narrative! Please leave as soon as you possibly can, Jules.  

Jules backed himself down speechless a split second, mouth not knowing whether to smile, frown, or remain a taut line, as—since the words stated in response to anything are, in most humans of moderate intelligence, stimulated to send a message reflected in meaning and tuned up by tiny adjustments in tone, duration, and general clarity by the set-settle of the lips and mouth finally; according to the following steps (here slowed down to allow comprehension by a factor of ten-thousand) as, 1. The mouth maintains the same shape for a minimum time so minute that there is no unit of measure capable of expressing such-all teeny-tininess, then, 2. The face adopts a general look suggested by the emotions the form of the lips suggest the inner brain is experiencing, then, 3. The face solidifies in a look which to the one about to be addressed would be caused to begin to anticipate the nature of the words about to be uttered, and, 4. The anatomical structures along the entire airway from diaphragm lungs trachea throat tongue mouth cavity and all associated structured involved in the formulation and utterance of speech, are caused to immediately speak, then finally, 5. The brain, hearing the words the organs of speech and the lower areas of fight/flight involved subconscious bottom-brain have delivered outward, catches up to know how to feel what to believe and to begin to devise words to reply to the expected response in order to gain the upper hand and have the answer ready to deliver only held back by the need for words to be spoken by the opponent (it not mattering yet what the words might mean) to be replied to, creating the illusion that the conversation will most certainly be reasonable, intelligent, and be maintained at the upper limit of rationality; for loss of control, well, is generally guaranteed to label either speaker crossing the limit a shithead. The non-shithead will then appear to any onlookers or documentalist, the winner; or, if both cross the limit then they will both be shitheads and since two shitheads ranting and raving can hold the interest of any onlooker for any time at all, both lose yes, Nancy! Eh. So: 

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1 a Advent.

Advent is the first of the nodes (called Sephiroth in the base 10 Qabalah). As a path in the b10 Gra-tree it runs between 1-2 (Sirius-Dionysus). It has a notion of beginning attached to it.

Other concepts accreted to it are:

Wind, Towards, Face, The Fool (of the Tarot), Hebrew Aleph, Beta Carotene, Vitamin A, Phosphorus, Thyrotophin releasing hormone, Corticotrophin releasing hormone, Thyme, Scots Pine, Bear, Lapwing, Mass, Histidine, Histamine.

Advent sits at the top of the Hyperqab structure radiating paths down to the circuit below.

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Shape

Recent work on the hyperqab has revealed a much more suitable shape. The below shape utilises the circuit of numbers d-f-j-s-l-w-u-p-h-n-d as a circle with the feeders connecting in from the outside. Two cones are formed by the circle connecting to a above and m below. Each number from the circuit connects to a and m. In the centre of the circle is absolute 0. All the circuit numbers form extra paths by connecting to 0, a and m also connect to 0 forming a vertical axis to the system. This forms a total of 52 paths in this instantiation of the hyperqab. We must remember that there are in fact 529 virtual paths to the hyperqab and that any instantiation is to some extent arbitrary. However this instantiation reflects the circuit well, whilst the cones form a powerful symbol of the double-world as it appears to us.

Nodes

The nodes of the hyperqab are the paths of the CEO adjusted qabalah. This is the reason for the name. The whole system is moved up a kind of dimensional level. The 22 paths of the flat tree become paths in a 23 node system utilising base 23. The CEO adjusted the hermetic qabalah by utilising the gra-tree as it fitted with the 47 based circuit in base 10. It then reaccreted the names of the paths and sigilised them. This cannot remove the previous accreted layers however it does make the latest layer take control of the path accretions to some extent. Again, magick is really to root of the accretive term employed as a general philosophy herein. Accretions in this sense are literally conceptual substance stuck together: a symbol, an idea, a number, force them together with the mind until they stick and there you have it, an accretion of pneuma.

To progress we must familiarise ourselves with the nodes of the hyperqab. In doing so we will eventually be in a position to understand the paths of the hyperqab. The table given below shows the accretive layering of the hyperqab nodes as they are rooted in the CEO gra-tree paths.

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Artwork By: Shintaro Kago from Super Conductive Brains: Parataxix

An excerpt from Memory Alchemycal
By: Sean Duffield

Anabeila’s footsteps were heavy padded cotton as she slumped through the fabrics of New Maltazaer. Each step floating behind the next, each one soft under foot. Each without being deliberate, instead they were simple and habitual. She was simple and habitual. A child is. 

The light that waded through the thick atmospheric tempering agent was vastly absorbed by the city buildings and little was reflected down to the street, through the algae trees and into Anabeila’s eyes. But still she squinted as she walked, placing distracted hands over twitching brows. 

She tried not to pay too much attention to Olafur as they walked, but his barrage of questions and half assumed answers were difficult to ignore. They weren’t meant to harass or belittle, the only reason she stayed friends with him was because she knew better. She knew that Olafur’s consistent conversation was simple anxiety and today’s… complications in the temple class, had made him very anxious. 

They were friends. Olafur not shutting up was just him expressing his compassion and concern. 

“Everyone is talking about it. Like, no one is not talking about it.” Said Olafur.

“I’m aware.” Spoke Anabeila.

“They’re always talking about you. I think they’re jealous.”

“Jealous of what, my lack of control?”

“Probably. Although they might tease you a bit, kids think that sort of thing is cool. You know, against the grain.”

Aren’t the both of us ‘kids?’ she thought.

“I certainly don’t find the whole process… cool, Olafur. It’s pretty infuriating… And difficult… an—” Anabeila raised her finger to identify the most crucial of points when her vocal constitutor wavered, sending static to leak from her mouth, no words came out, just antenna radiation.

Anabeila flicked at the corresponding ‘minor-chip’ in her throat where normal vocal cords would go. It buzzed but would not re-engage.

Great! She thought. Another thing to make me cool. 

Olafur continued on as if nothing new was happening, as nothing new was happening. This was standard. Every step is uphill, thought Anabeila. She flicked the constituter again and again, a couple more times and it finally kicked back in.

“Olafur!” Her sudden outburst cut the chattering friend off, dismissing in entirety his rant concerning TENGEE radiation.

His expression was slack-jawed and yokalling. He looked to Anabeila. “You have a spiser-bug in your hair.” She yelled.

“What?!” Shivers shimmied up Olafur’s body and sent hair on ends. His cheeks grew flushed, throat hot, chest filled with air. After a moment on tip toes and held breath that had Anabeila leaning into weaponized mouths, Olafur screamed with unbridled passion. 

He jumped, threw the bag from his shoulder and started bouncing while tearing at his dark hair with frantic fingers. Thoughtless behaviours spelled out stuttered letters of panic in the coordinated attack of his head. A sizable madness in the street.

In his distraction, Anabeila began to run. And laugh. As Olafur’s characterized outburst slipped away behind her.

Before he had caught on to the backstabbing trickery, Anabeila had already made it halfway down the street. 

Her deceit was an unwelcome regularity in their friendship and it had Olafur more blushed than the imaginary spiser-bug before. “Hey! Not fair Anabeila! You’re cheating!” Olafur screamed as he recovered the bag that had been thrown down, stumbling over his own feet to gain ground.

They ran as children do through New Maltazaer’s streets. Without care. With little concern for the future and only holding what they could carry. Leaving any weight that grasped at them far behind. 

The pair ran past the Neon Cup, and its patrons smoking silver tips. They passed the terraced views of Bodhi tree forests that stretched through acres of unclaimed nature. Beyond the medium people who never cared to study the faith. Away from the church they ran. 

She ran.

Anabeila ran as far from the church as possible. She placed eons of time between its requirements of her young soul and fragile ego, dropping hints of its tastes in the timeline that streamed behind her. 

Soon, she would be vanilla as she ran and those specks of flavour would pepper someone else’s plans. 

This is where Anabeila felt most herself. In the moment of now. Where she would run past the metaphorical guards and soldiers and drive directly into the future from the present, leaving the slips of the past behind. The only constants that followed her here were the white robes that trailed a childish sunshine, its escapade splashing neighboring windows with gentle bohemia as she ran. 

And the sound of her footsteps bouncing along the thin metals of walkways and polished smiles of passersby.

… and Olafur, of course, yelping like a mad frog in the background of her almost perfect surrealism. 

“Ana! Wait up. At least arrive with me. The kiss is yours! You know it!” He yelled through laboured breaths that clawed angry at his throat. 

But she knew better. That kiss was only hers should she arrive before him at the place amongst the forest, behind the withered sign. 

They rolled back round the city scape and found a thin pathway marked with brittle stones and flattened out soils. It weaved its way amongst the tall sun gathering buildings at each side, behind. But in front, it tethered itself to the forest network. 

Like a fairy leading the way. Anabeilas pace picked up as she dove left onto the scattered trail, maybe one hundred feet long. Her eyes were wide and chest was hard as she bent forward, entering the natural world to which she truly belonged with fervour. 

Olafur’s slipped footsteps scraping the ground as he teetered sideways rounding the corner could be heard in Anabeila’s peripheral ear as she entered the woods. Now at the end of the trail, she knew she had all the time in the world.

She followed the trail through the forest, covered with auburn hands grasping emerald umbrellas above her head. Anabeila puffed along its winding surface lined with roots and cuts and rocks covered in bat fur moss. She huffed through its hugged curvatures that swindled the skirts of great Bodhi trees into lifting their ankles and making room for beings of lesser ages and shorter thoughts. 

She trudged on. The physical conditioning of the martial arts they were forced to learn daily kept her muscles lean and her heart beat strong. She was a machine as she ran the forest green. Olafur disappeared further behind her, his physical training lagging way behind her own. 

At the critical juncture where the trail line split in twain, where the path could not choose its way and attempted to find the shortcuts both left and right ways, she continued straight into the woods, jumping first a couple meters over the leafy ground plants to ensure the path that they had made stayed hid amongst the brush. She landed and continued on. Through shadows and muck, under logs, over bugs and guts, to where, in the centre of her path it stood. It’s hard fused wooden signage wearing in the weather of its woods. 

A pole, or post and simple rectangular sign stood amongst the forest in her view. It was withered, it’s letters hardly understood. Its uses long abandoned. A city name, maybe. Camorre. It didn’t matter. It was simply the marker to their hidden fort.

Anabeila slowed and stopped beside the sign. The entrance to their fort just to the right. An empty cave with nothing inside.

They had checked its inner reaches the first time they arrived and found no animals were nesting in it, so the children did themselves. Now this was their home away from home. 

Anabeila caught her breath at its entrance and waited for Olafur. His footsteps finally tumbling down the trail as her breath smoothed into laminar flow. She stood up as he entered the final clearing.

“Last again Olafur.” She sneered.

“As usual, you cheated to win.” Olafur replied.

“I don’t think there are any ground rules. Even if it induces sore losers.”

“Not sore. Just don’t know when I’ll have my own first kiss at this rate.” 

It was a childish thing and Anabeila knew it. Of course she would let poor Olafur have his first kisses with whoever he desired. She would never keep them from him for herself, but it was fun to tease him. To remind him that even though they were only friends and always partners, he still belonged to her in a special way. Somewhere in each other’s hearts. Besides, she didn’t want the thousand kisses he now owed at this point, anyway. When it came up, she would claim she was too young to remember how many there were anyhow.

“You’ll never get it for yourself, it seems.” Anabeila looked away sly while she spoke it. “Come. I want to sit and wash away the stink of church.”

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Recent considerations have moved my theorising away from outright human contingent paranormality –conceptuality as active substance– to a possibility that includes human accretive forces as only one element in the sea of what we call anomalous phenomena. Currently being played with is a ‘reticular ontology’, that is, a conception of everything as and endless series of lines or fibres. This is appropriated from reported occult conceptions of reality in this wise (e.g. the web of wyrd, Castaneda) in conjunction with Deleuze and Guattari’s notion of a line of flight.

Perception of the reticulum is supposed to be the closest one can have to seeing existence as it is in itself (note we do not say this is the case, we merely engage with the concept). It is also sometimes called ‘seeing energy’.

Now a feature of the reticulum is that once perceived, the separation of the perceiving being from the externality is considerably challenged. The lines can be clearly seen to extend straight from the being into the ‘outside’. There is a kind of boundary in so far as the being of awareness is a kind of node, yet the connectivity to the whole is immediately present. Furthermore the lines cannot be considered purely to exist in the regular spatial coordinates available to us; the lines bypass temporality as we know it and dimensionality.

A reticular ontology is essentially panpsychic insofar as all the lines are formed of awareness in a sense. Access to the reticulum is access to greater awareness -all psychic type events can be considered momentary reticular access. The reticulum as a whole is entirely self-aware. This is a postulate.

The formation of nodes (beings like ourselves) has an interesting consequence from this perspective. The more nodes develop there own internal awareness the more they believe they are capable of grasping what is going on. Unfortunately for the nodes, the more the awareness becomes centralised in the node, the less it actually accesses the reticulum. This then is the formula of the inverse increase in awareness in relation to the development of the node:

The greater awareness in the node, the less awareness of connectivity to the reticulum.

This means almost the opposite of Hegel’s PoS is true. The development of conscious is a retrograde step, worse still is self-consciousness, increasing narrowment of reticular awareness continues to occur until the crowning glory of this occurs -the state.

This tragedy also seems to entail a strong kind of unpleasant Kantianism. The more developed we become in investigating things with our own developed tools (maths, science) the less access we actually will have to the thing in itself. Of course Kant bars access to the thing in itself anyway, however the reticular as possible perception not only places the thing in itself partially within reach, it also means human rational attempts to fathom it necessarily get further from it. Consequentially all ‘lower species’ as we think of them have an increased reticular access, with this increasing further as one ends up in the inorganic.

Please don’t misunderstand. This is not an anti-scientific stance. Even if the node/reticular concept is accurate we generally do not live perceiving the reticulum and science has been of tremendous value to us. This occurrence of delving further and further away from perceptual access to something like the in-itself cannot necessarily be seen as worse than reticular access. Our investigations in this relatively solid seeming reality function well so the withdrawal from the reticular possibility can also be seen as highly epistemically satisfying.

This leads us to a second point about such an ontology. When we say that perceiving the reticulum is the actual connection to the ‘outside’, we consider it as a totally time/space transcendent perspective in which anything can be known (though equally there must be caution here, accounts like Monroe’s would suggest that even reticular access has many layers to it). It is minimally a totally superior epistemic state to regular human capacity. So it is easy to consider regular human perception as subtractive in its relation to reality. Even without the reticulum and simply with regard to our scientific understanding there is much we cannot see/hear/detect etc. We subtract from reality and our perception of the world is what we get.

Two points complicate this picture. The reticular ontology is totally compatible with human formed conceptual accretions which we literally layer over the regions of the outside. In the reticulum these are perceivable as emanating lines to nodes (accretions are different kinds of nodes) whereas from regular perception we often confuse concept and object.

This means we not only subtract, but that we add. We add pneuma to the externality and it stays there in the reticulum. However this actual state of confusion of regular perception -in which the connecting lines are not visible is also different from reticular perception, which for all its superior access is subtractive of the human state of perception. So our reality is additive and subtractive

Secondly then, this is why we couch reticular access as only the closest thing to seeing things as they are, for whilst it does show the accretions stuck to the vectors, it does not and cannot show the actual confusion of the nodally perceived reality state itself.

That is, even reticular access itself is subtractive.