This Tooth is called Pan. In the Hyperqabalah it is Bnasupach and is the feeder node for Pnaskolied (Passion in the Qabalah).

Buddhism speaks almost of exactly in the same way as accretive theory. In Cutting Through Spiritual Materialism Trungpa says ‘We tend to conceptualise the object, which means that at this point we are no longer able to perceive things as they actually are. We have created a kind of padding, a filter or veil between ourseles and the object.’

This is exactly how it is in accretive theory. What accretive theory focussed on was the notion that the padding, the accretion is the ontological feature of magick in what could be called a lower sense. This conceptual veil is not a metaphor but a description of an overlaying stuff that weaves and connects a-spatiotemporally and facilitates spell casting and synchronicity. Conceptual stuff is imposed upon and alters the emptiness (vector field) —presumably because its empty.

When it is removed there is a release, a different kind of engagement occurs. However the release can also facilitate simply an altered perception which could be mistaken as real owing to its strangeness -think of the girl’s perception of the world in Machen’s ‘The White People’.

Something like the Reticulum would be the openness fully achieved; this may be an extreme form, but how far down does it go?